A Lawless Law in A Lawless Land

What does one do for revenge? Or for wanting something from someone against his will? Or for hating someone’s guts? Or wanting to ‘teach a lesson?’ Or for bullying someone at school? One can either act on them or just be content without doing anything. A lot of them appear vague reasons, meriting no response. (Some of these reasons are stronger than what our government uses to arrest people (it uses no reason) as you will read later on).

How does one act to fulfil these wishes, if one can not be merely content? A person may kidnap another to ‘teach him a lesson,’ or ‘demand money’ or  ‘ just kill him.’ This person then will be considered a kidnapper or a killer, as the case may be. A sane democratic government will hunt this person down and then put him on trial and then behind bars.

Q. But what if a state wants to do ‘all of the above’, and get away with it? What can the state do?

Of Hunger Strikes and Yasin Malik

In the early 90’s whenever there were plans by leaders to fast unto death or go on a hunger strike – a majority of the population would fast with them. Kashmir saw itself as one homologous unit, there were supposed to be no differences. Everyone had one goal: Azadi. There were no contours of this Azadi. It was crystal clear and above all, no one doubted the intentions of the leaders.

Today a hunger strike is seen more as an attempt to make ones presence felt than a tool of non-violent protest, as it is made out to be. And our iconic Hunger Striker is Yasin Malik, who has once again vowed to go on hunger strike for human rights abuses and etc.

Why do these symbolic gestures result in nothingness?

Symbolic gestures are essential, but have to be an extension of

Inception, Introspection

There one skill that we, the Kashmiris, as a nation, can always claim to have: protesting.

We protested the Gujarat riots, the hanging of Saddam Hussein (who, as India’s ally and friend, always stood against Kashmir & Pakistan. 98% of the Iraqis won’t even know what or where Kashmir is). Global events or not, news or rumors, true or wrong, by our own free will or under the cloud of threats and warnings, with or without consequences for Kashmir, we have stood up for every invitation to protest by anybody and everybody who either is somebody or a nobody. We have emerged as one of the finest protesting nation in the history of the world. Kashmir, let alone the issue of Kashmir, might not be well known globally, but we have given the world the Islamic Rage Boy. In the early 90’s